Relational Accountability and Place-Based Learning: Emory Students Participate in 31st Annual Ocmulgee Indigenous Celebration.

Traveling from Emory to Ocmulgee Mounds National Historic Park for a special place-based and community-engaged learning experience, a first-time interdisciplinary cohort of thirty-five faculty and students from Dr. Debra Vidali’s Anthropology 190–Land, Life, and Place, Dr. Loren Michael Mortimer’s History 285–Introduction to Native American History, Heidi Aklaseaq Senungetuk’s Music 460RW–North American Indigenous Music and Modernity, and Emory’s Native American Student Association participated in a vibrant celebration of Southeastern Native American cultures and heritage. This marks the first time Emory University organized an official trip to the Ocmulgee Mounds National Historic Park.

This celebration represents a collaboration with the Muscogee Nation and the Ocmulgee Mounds Association to enact Mvskoke sovereignty and educate visitors about the Indigenous presence on the land. Emory students experienced a diverse array of activities that showcased the rich heritage of the region’s Indigenous peoples. Traditional cultural crafts, captivating storytelling sessions, and educational programs provided students with meaningful connections to the living histories and thriving communities of diverse southeastern Native American people.

Read the full blog post here!

Emory Anthropology Alumnae Joanna Davidson ’07 and Dinah Hannaford ’14 edit volume publication, Opting Out: Women Messing with Marriage around the World.

Emory Anthropology alumnae Joanna Davidson ’07 and Dinah Hannaford ’14 joined forces to publish an edited volume, Opting Out: Women Messing with Marriage around the World (Rutgers University Press 2022). The book gathers ethnographic accounts of women moving away from conventional marital arrangements in countries all over the world. From Brazil to Botswana, the contributors examine the conditions that make this widespread – although locally variable – phenomenon possible and consider what the implications of opting out might be, both for marriage itself and for the anthropological study of it.