Katy Lindquist, Anthropology graduate, received a 3-year Postdoctoral Associate position in the Department of Anthropology at Cornell University starting fall following her PhD completion here at Emory University in the Department of Anthropology. The Klarman Fellowship in the College of Arts & Sciences provide postdoctoral opportunities to early-career scholars conducting researching in any discipline. Recipients may conduct research in any discipline and are offered independence and enabled to devote themselves to innovative research without being constrained to specific outcomes or teaching responsibilities.
Katy Lindquist is featured on Cornell University’s website under the Current Fellows. Congratulations Katy!
Professor Peter D. Little, Samuel Candler Dobbs Professor of Anthropology and Director of Global Development Studies, recently published a book titled, Advanced Introduction to Economic Anthropology.
The book illustrates how an anthropological perspective can deepen understandings of customary and global markets; different types of money; diversified livelihoods of the poor; gendered and racialized labor; climate change and other global issues. By questioning common dichotomies, such as the informal versus formal sectors and customary versus modern institutions, the book uncovers those hidden connections, power relations, and economic actors and processes that underpin real economies throughout the world.
On December 7th, Dr. Peggy F. Barlett, Goodrich C. White Professor Emerita of Anthropology, received the AASHE Lifetime Achievement Award for her dedication to sustainability in higher education. Dr. Barlett was instrumental in the founding of Emory’s Piedmont Project, training over 640 faculty members from 350+ institutions, and catalyzing a widespread adoption of sustainability-focused curriculum across these institutions.
Her impact extends beyond academia, shaping Emory’s sustainable food initiatives and achieving significant milestones in campus dining sustainability. As a respected author and leader in sustainable education, Dr. Barlett’s contributions span many influential publications and articles.
Emory University anthropologist, Professor Debra Vidali is awarded first place in the 2023 Ethnographic Poetry Competition of the American Anthropological Association’s Society for Humanistic Anthropology. Vidali, a sociocultural anthropologist whose work centers on experimental ethnography and ethnographic theater, won for a set of two experimental poems, “Two Row Repair II” and “Two Row Repair III.” The titles refer to the Two Row Wampum belt that encodes the first treaty between Europeans and Haudenosaunee, or the Iroquois Confederacy. The judges praised the connections, saying Vidali’s work “not only speaks about, but embodies, decolonial praxis in a historically anchored way.” Vidali accepted the award in person and read the poetry last month at the Society for Humanistic Anthropology’s annual award ceremony in Toronto.
She says she was motivated to write the poems after a 2022 research journey to find the original location where the Two Row agreement occurred in 1613 between Dutch and Mohawk, near the port of present-day Albany, New York. “The Two Row Wampum is a foundational treaty extending into the present. It conveys expected relations between Haudenosaunee and people of European descent to co-exist in peace, respect and friendship, and in common stewardship for all orders of life, including rivers, plants, animals and earth itself,” Vidali says.
“As a non-Indigenous person who was born and raised on Haudenosaunee lands, and whose ancestors go back to Dutch settlers in the Hudson Valley in the 1630s, I strive to honor this treaty and to communicate to others about it,” she adds. “With the set of poems, I activate and inscribe a journey of ancestral reckoning using the unique affordances of experimental ethnographic writing. It was a deep honor to receive the award, and to have it conferred on Haudenosaunee lands in Tkaronto (Toronto).”
Professor Debra Vidali presented her ethnographic theater project at a meeting of the American Anthropological Association in Toronto recently in November 2023 and has been featured in a blog by Dr. Mitra Emad, the Associate Dean at the College of Arts, Humanities and Social Sciences at the University of Minnesota Duluth. Dr. Emad at this to say about Professor Vidali’s project:
“Recently at the annual meetings of the American Anthropological Association, I attended a follow-up event to a workshop in which anthropologists explored theater making initiatives by clearing a room of furniture and embodying/acting out the text of on ethnographer’s fieldnotes. Many of them had never met before this experiment and the workshop organizer, Debra Vidali (Emory University) functioned as the group’s choreographer. Vidali managed to choreograph a quick (“moving at the speed of light”) and profound sense of belonging in a context (academic conferences) that rarely attend to the body or the flow of resilience that moves between and among the participants. Watching the re-enact and comment upon their experience at a roundtable event the next day, I was struck by how working in and through their bodies to explicate the fieldnotes quickly created a powerful and productive sense of belonging for the impromptu group.”
What began as the brainchild of Geshe Lobsang Tenzin Negi and Robert Paul was formalized as the Emory-Tibet Partnership in 1998 and renewed Monday at the beginning of Tibet Week.
Celebrating 25 years, the renewal of the partnership between Emory University and the Drepung Loseling Monastery included senior leadership from the Library of Tibetan Works and Archives, Institute of Buddhist Dialects, and Emory University leaders President Gregory L. Fenves, Provost Ravi V. Bellamkonda and Emory College Dean Barbara Krauthamer who reviewed the Memorandum of Understanding, signed in 1998 in the presence of His Holiness the Dalai Lama, with the current abbot of Drepung Loseling.
Traveling from Emory to Ocmulgee Mounds National Historic Park for a special place-based and community-engaged learning experience, a first-time interdisciplinary cohort of thirty-five faculty and students from Dr. Debra Vidali’s Anthropology 190–Land, Life, and Place, Dr. Loren Michael Mortimer’s History 285–Introduction to Native American History, Heidi Aklaseaq Senungetuk’s Music 460RW–North American Indigenous Music and Modernity, and Emory’s Native American Student Association participated in a vibrant celebration of Southeastern Native American cultures and heritage. This marks the first time Emory University organized an official trip to the Ocmulgee Mounds National Historic Park.
This celebration represents a collaboration with the Muscogee Nation and the Ocmulgee Mounds Association to enact Mvskoke sovereignty and educate visitors about the Indigenous presence on the land. Emory students experienced a diverse array of activities that showcased the rich heritage of the region’s Indigenous peoples. Traditional cultural crafts, captivating storytelling sessions, and educational programs provided students with meaningful connections to the living histories and thriving communities of diverse southeastern Native American people.
Dr. Peter Little, along with two other authors, recently published Reconsidering Resilience in African Pastoralism: Towards a Relational and Contextual Approach earlier this summer.
What does resilience mean? This is a question frequently asked and one that this book challenges and turns on its head. This book interrogates the increasingly overused concept of resilience by examining its application to a series of case studies focused on pastoralists in Africa. Through anthropological approaches, the book prioritises the localisation of resilience in context and practice; how to promote ‘thinking resilience’ in place of the typical ‘resilience thinking’ approach. Anthropology has the power to raise the vantage point of people and places, make them speak, breath, and live. And this gives to resilience more grounded and quotidian framings: local, relational, political and ever evolving. The authors ask whether development assistance and government intervention enhance the resilience of African pastoralists, while discussing critical topics, such as political power, land privatization, gender, human-animal identities, local networks, farmer-pastoralist relations, and norms and values. The epilogue, in turn, highlights important theoretical and empirical connections between the different case studies and shows how they provide a much more nuanced, culturally and politically meaningful approach to resilience than its common definition of ‘bounce back.’ By approaching resilience from relational and contextual perspectives, the book showcases a counter-narrative to guide more effective humanitarian and development framing and shed light on new avenues of understanding and practicing resilience in this uncertain world.
Dr. Elizabeth Lonsdorf has been elected as a 2023 Fellow of the Animal Behavior Society. The Animal Behavior Society (ABS) is a non-partisan, non-profit, professional organization dedicated to promoting and advancing the scientific study of animal behavior, and to creating an inclusive scientific environment that supports a diverse membership. Fellows are members who have engaged in research in animal behavior for at least ten years and who in the opinion of the elected officers and current Fellows of the society have made distinguished contributions to the field.
The Francis L. K. Hsu Prize is given to the book that was judged to have made the most significant contribution to the field of Anthropology of East Asia and is awarded by the American Anthropological Association’s Society for East Asian Anthropology. In The Anatomy of Loneliness, Ozawa-de Silva gracefully threads the needle of writing for a non-specialist audience while adding to conversations about loneliness, suicide, and social connection in the anthropology of East Asia. Moreover, she writes about the particularities of a social phenomenon in Japan in ways that speak to global experiences of loneliness as a part of the human condition, but one exacerbated by the structures of modern life and neoliberal policies. To do so, the book draws together current research in anthropology, sociology, psychology, and neuroscience/developmental biology, to theorize the anatomy of loneliness as both individual and social. The chapters chart Ozawa-de Silva’s research journey from a study of the dramatic increase in suicides in Japan beginning in 1998, to her discovery that a lack of social connection, loneliness, and a sense of meaning in life better reflected the stories she encountered than the assumed economic or mental health causes. In order to study suicide ethnographically, the book analyses first, second, and third person accounts seen through the phenomenon of suicide websites, the commodification of intimacy, the perceptions of college students, and the 2011 natural and nuclear disasters. The book ends with a timely focus on the communal loneliness of areas forgotten in post-Fukushima recovery initiatives and emerging examples of their resilience through community. Thus, Ozawa-de Silva writes about suicide and loneliness in Japan in ways that speak to wider global trends while giving us some hint at potentially better ways to live today. The committee also found Chikako’s book to be “poignant, richly ethnographic, and an exemplary instance of a book that really speaks beyond our field.”
The Victor Turner Prize in Ethnographic Writing is an annual juried book award by the American Anthropological Association’s Society for Humanistic Anthropology (SHA). The prize committee “seeks graceful, accessible ethnographic writing which deeply explores its subject and contributes in innovative and engaging ways to the genre(s) of ethnography and the field of humanistic (and/or post-humanistic) anthropology.” Chikako Ozawa-de Silva’s The Anatomy of Loneliness humanistically explores issues of human biology, and it analytically transforms loneliness from an individual state of being into a societal predicament. This book is a jarring, empathetic, and even paradoxical diagnosis of emerging collective social structures that make people feel alone. Along the way, readers are introduced to a brave and novel vision for what an inclusive society might mean. The book’s subject matter, from mental health to suicide, is challenging — but Ozawa-de Silva shows us how to rigorously write these topics in ways that cultivate inclusive engagement rather than reproduce the senses of alienation the book explores. The committee also felt that The Anatomy of Loneliness offers a truly unique, distinguished, and even experimental model of accessibility. This book is lucidly written. it is also a text that creatively and transparently brings the reader alongside the author in all her intellectual premises, all her conceptual inspirations, and every one of her turns of thought.
Watch Professor Ozawa-de Silva read the first 5-minutes of her book here.
EMORY ANTHROPOLOGY 