Professor Peter D. Little, Samuel Candler Dobbs Professor of Anthropology and Director of Global Development Studies, recently published a book titled, Advanced Introduction to Economic Anthropology.
The book illustrates how an anthropological perspective can deepen understandings of customary and global markets; different types of money; diversified livelihoods of the poor; gendered and racialized labor; climate change and other global issues. By questioning common dichotomies, such as the informal versus formal sectors and customary versus modern institutions, the book uncovers those hidden connections, power relations, and economic actors and processes that underpin real economies throughout the world.
On December 7th, Dr. Peggy F. Barlett, Goodrich C. White Professor Emerita of Anthropology, received the AASHE Lifetime Achievement Award for her dedication to sustainability in higher education. Dr. Barlett was instrumental in the founding of Emory’s Piedmont Project, training over 640 faculty members from 350+ institutions, and catalyzing a widespread adoption of sustainability-focused curriculum across these institutions.
Her impact extends beyond academia, shaping Emory’s sustainable food initiatives and achieving significant milestones in campus dining sustainability. As a respected author and leader in sustainable education, Dr. Barlett’s contributions span many influential publications and articles.
Emory Anthropology alumnae Joanna Davidson ’07 and Dinah Hannaford ’14 joined forces to publish an edited volume, Opting Out: Women Messing with Marriage around the World (Rutgers University Press 2022). The book gathers ethnographic accounts of women moving away from conventional marital arrangements in countries all over the world. From Brazil to Botswana, the contributors examine the conditions that make this widespread – although locally variable – phenomenon possible and consider what the implications of opting out might be, both for marriage itself and for the anthropological study of it.
Dr. Peter Little, along with two other authors, recently published Reconsidering Resilience in African Pastoralism: Towards a Relational and Contextual Approach earlier this summer.
What does resilience mean? This is a question frequently asked and one that this book challenges and turns on its head. This book interrogates the increasingly overused concept of resilience by examining its application to a series of case studies focused on pastoralists in Africa. Through anthropological approaches, the book prioritises the localisation of resilience in context and practice; how to promote ‘thinking resilience’ in place of the typical ‘resilience thinking’ approach. Anthropology has the power to raise the vantage point of people and places, make them speak, breath, and live. And this gives to resilience more grounded and quotidian framings: local, relational, political and ever evolving. The authors ask whether development assistance and government intervention enhance the resilience of African pastoralists, while discussing critical topics, such as political power, land privatization, gender, human-animal identities, local networks, farmer-pastoralist relations, and norms and values. The epilogue, in turn, highlights important theoretical and empirical connections between the different case studies and shows how they provide a much more nuanced, culturally and politically meaningful approach to resilience than its common definition of ‘bounce back.’ By approaching resilience from relational and contextual perspectives, the book showcases a counter-narrative to guide more effective humanitarian and development framing and shed light on new avenues of understanding and practicing resilience in this uncertain world.
“Will Boose‘s article offers an ambitious, though still fragmented, history of motorcycle taxis in Peru. It offers three central arguments. First, it highlights that motorcycle taxi drivers have played a fundamental role in the production of urban space. Second, it argues that state, elite, and popular discourses about “informality” and the “modern city” stigmatize motorcycle taxi drivers in ways that are classist and racialized, targeting them for strict policing. Finally, it suggests that if we think with motorcycle taxi drivers and the materiality of motorcycle taxis, we can reveal the contradictions inherent to the “formal”-“informal”, and “modern”-“non-modern” binaries and thus more lucidly analyze urban space and relations.”
Histórica, based in Peru, is aimed at researchers and a specialized public and publishes works evaluated by peers that constitute an original contribution to the knowledge of Peruvian, Andean, and Amazonian history, as well as Latin American history and global history directly related to the history of the Andean region. In addition to works on history and ethnohistory, the journal includes works on art history, historical anthropology, historical linguistics, historical geography, historical demography, memory studies, and every other discipline, subdiscipline, and field of study in the Humanities and Sciences.
Chikako Ozawa-de Silva was honored with the 2023 Stirling Book Prize from the Society for Psychological Anthropology for her most recent book, The Anatomy of Loneliness: Suicide, Social Connection, and the Search for Relational Meaning in Contemporary Japan during the Biennial Society for Psychological Anthropology Conference in San Diego. This is her third book prize this academic year for The Anatomy of Loneliness.
One of the two nominators for this book referred to it aptly as a “beautiful and haunting look at the human need for connection, purpose and the consequences of living in a society that increasingly silos us from each other.” The committee found her book theoretically and empirically rich, carefully analyzed, and beautifully written. The contribution to psychological anthropology is clear and profound, and it also touches on a highly relevant subject of our time with cross-disciplinary implications and implications for society at large: namely, young adults’ experiences of loneliness. Professor Ozawa-De Silva explores the concept of the “lonely society” to analyze and convey the power that societies can have in making “people feel uncared for, unseen, and unimportant” – an issue of global relevance and an innovative contribution to contemporary studies in psychological anthropology on the loss of self and suicide.
Despite the book’s focus on a particular field and particular actors (young adults in Japan), the book’s major asset is to link the analysis of this particular case to wider discourses about the interconnections between inter/subjectivity, empathy, and society. The book thus has a huge potential to help us think through interlinkages between societies in general and the phenomenon of loneliness. The last chapter “What loneliness can teach us” is masterful: the author uses her ethnographic knowledge in a critical and socially committed way to shows what might be taken from this study to improve the well-being of people in general who severely suffer from the current and rising “lonely society”.
Congratulations to Chikako for this outstanding contribution!
Obtain your copy of The Anatomy of Lonelinesshere!
In 2018, then UK Prime Minister Theresa May said, “Loneliness is one of the greatest public health challenges of our time,” and appointed the country’s first minister for loneliness. U.S. Surgeon General Vivek Murthy called loneliness a “growing health epidemic,” stating that social isolation is “associated with a reduction in lifespan similar to that caused by smoking 15 cigarettes a day.”
What do the following have in common? Rising rates of social anxiety and social withdrawal, alarming rates of suicide (up 51% among teenage girls in the U.S. in just a two-year period from 2019-2021, and up over 300% over a ten-year period), the increasing number of mass shootings, the epidemic of burnout in healthcare and other sectors, eating disorders. All too often, at the heart of each of these is a lack of social connection and the feeling of being loved, accepted, and understood. This is loneliness. Education is the most powerful tool we have for bringing about this change. Recent research in psychology and neuroscience shows that young children and even infants have a natural orientation towards kindness and helping over cruelty.
The Francis L. K. Hsu Prize is given to the book that was judged to have made the most significant contribution to the field of Anthropology of East Asia and is awarded by the American Anthropological Association’s Society for East Asian Anthropology. In The Anatomy of Loneliness, Ozawa-de Silva gracefully threads the needle of writing for a non-specialist audience while adding to conversations about loneliness, suicide, and social connection in the anthropology of East Asia. Moreover, she writes about the particularities of a social phenomenon in Japan in ways that speak to global experiences of loneliness as a part of the human condition, but one exacerbated by the structures of modern life and neoliberal policies. To do so, the book draws together current research in anthropology, sociology, psychology, and neuroscience/developmental biology, to theorize the anatomy of loneliness as both individual and social. The chapters chart Ozawa-de Silva’s research journey from a study of the dramatic increase in suicides in Japan beginning in 1998, to her discovery that a lack of social connection, loneliness, and a sense of meaning in life better reflected the stories she encountered than the assumed economic or mental health causes. In order to study suicide ethnographically, the book analyses first, second, and third person accounts seen through the phenomenon of suicide websites, the commodification of intimacy, the perceptions of college students, and the 2011 natural and nuclear disasters. The book ends with a timely focus on the communal loneliness of areas forgotten in post-Fukushima recovery initiatives and emerging examples of their resilience through community. Thus, Ozawa-de Silva writes about suicide and loneliness in Japan in ways that speak to wider global trends while giving us some hint at potentially better ways to live today. The committee also found Chikako’s book to be “poignant, richly ethnographic, and an exemplary instance of a book that really speaks beyond our field.”
The Victor Turner Prize in Ethnographic Writing is an annual juried book award by the American Anthropological Association’s Society for Humanistic Anthropology (SHA). The prize committee “seeks graceful, accessible ethnographic writing which deeply explores its subject and contributes in innovative and engaging ways to the genre(s) of ethnography and the field of humanistic (and/or post-humanistic) anthropology.” Chikako Ozawa-de Silva’s The Anatomy of Loneliness humanistically explores issues of human biology, and it analytically transforms loneliness from an individual state of being into a societal predicament. This book is a jarring, empathetic, and even paradoxical diagnosis of emerging collective social structures that make people feel alone. Along the way, readers are introduced to a brave and novel vision for what an inclusive society might mean. The book’s subject matter, from mental health to suicide, is challenging — but Ozawa-de Silva shows us how to rigorously write these topics in ways that cultivate inclusive engagement rather than reproduce the senses of alienation the book explores. The committee also felt that The Anatomy of Loneliness offers a truly unique, distinguished, and even experimental model of accessibility. This book is lucidly written. it is also a text that creatively and transparently brings the reader alongside the author in all her intellectual premises, all her conceptual inspirations, and every one of her turns of thought.
Watch Professor Ozawa-de Silva read the first 5-minutes of her book here.
Dr. Alexander Hinton graduated in 1997 and majored in Psychology and Cultural Anthropology. His dissertation was on the Cambodian genocide. Today, he is a Distinguished Professor of Anthropology, Director of the Center for the Genocide and Human Rights, and UNESCO Chair in Genocide Prevention at Rutgers University, Newark. He is an award-winning author and editor of seventeen books, including most recently, Anthropological Witness: Lessons from the Khmer Rouge Tribunal (Cornell, 2022)—which focuses on his testimony as an expert witness at the Khmer Rouge Tribunal and his exchange with “Brother Number Two.”
The AIME award is reserved for persons who have “raised public awareness of anthropology and have had a broad and sustained public impact at local, national, and international level.” Congratulations Dr. Alexander Hinton!
Read more about the AAA 2022 Award Recipients here!
“Selling Industrial ‘Gallina Criolla’ Products in Guatemala” details these new corporate marketing tactics of competing with gallina criolla economies of indgenous and peasant peoples. The report begins by summarizing the latest science on the economic, ecological, social, nutritional, and taste differences between gallina criolla and industrial chicken. It shows that the gallinas criollas that emerge from campesina systems of production are different animals than the industrial chickens that emerge from industrial systems of production. The methods of rearing involved, the ecological and economic functions the birds perform, and the nutritional value and taste of the chicken meat from the two systems are not the same. At the same time, while gallina criolla production is one part of agroecological systems that tend towards diversity, industrial production of commercial chickens tends towards homogeneity.
EMORY ANTHROPOLOGY 